James 5:4 KJV

Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

Previous Verse
« James 5:3
Next Verse
James 5:5 »

James 5:4 Bible Commentary

Commentary on James 5:4

James 5:4 states: "Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth."

Introduction

The fifth chapter of James contains admonitions to the rich and emphasizes the social justice endeavors of the Christian faith. This particular verse highlights the responsibilities of those in positions of economic power and the moral obligations towards their laborers. A synthesis of insights from public domain commentaries will illustrate the deep theological and practical implications contained within.

Matthew Henry's Commentary

Matthew Henry elucidates that this verse serves as a powerful indictment against the wealthy who exploit their workers. He notes that the phrase "the hire of the laborers" refers to wages that are rightfully due. The retention of these wages or the act of defrauding laborers is a significant moral failing, which elicits a divine response.

Henry emphasizes that the laborers' "cries" do not go unheard; they ascend to the Lord of Sabaoth—meaning the "Lord of hosts"—implying His sovereign oversight in justice and judgment. He reminds readers that divine justice is active and will not allow exploitation to go unpunished.

Albert Barnes' Commentary

Albert Barnes further develops the concept of divine justice and the social obligations inherent in wealth. He notes that the laborers’ "hire" is significant not merely as a financial transaction but as a matter of fairness and ethical conduct. Barnes points out that the withholding of wages is a direct affront to both God's commandment to love one's neighbor and the natural rights afforded to workers.

He emphasizes the notion that God is not indifferent to the cries of the oppressed, indicating that these cries have reached His ears. By referencing the "ears of the Lord of Sabaoth," Barnes draws upon the Old Testament's rich theme of God as a divine warrior who champions justice and rectifies wrongs.

Adam Clarke's Commentary

Adam Clarke provides a more historical perspective, suggesting that the mention of the laborers signifies not just any workers but specifically those in agricultural toil, who are often vulnerable to exploitation. He notes that in biblical times, such injustices were common, and their plight was often overlooked.

Clarke interprets the phrase "kept back by fraud" as an intentional act of deceit and emphasizes that it reflects a broader spiritual lesson. He introduces the idea that God’s response to injustice is bound to His character as inherently righteous. The term Sabaoth reflects the military might of God, assuring believers of His capacity to protect the oppressed and to enact justice.

Theological Implications

The verse encapsulates foundational themes in Christian theology regarding justice, economic ethics, and divine retribution. For pastors, students, and theologians alike, this text invites contemplation upon the responsibilities of Christians in positions of societal power—the imperative to act justly and to advocate for the vulnerable.

  • Divine Oversight: God watches over the injustices within society and acts in accordance with His holiness.
  • Moral Duty: Those who employ others are called to honor their agreements and obligations, highlighting the significance of ethical conduct in business dealings.
  • Empathy for the Oppressed: This verse resonates with the call to develop an empathetic heart towards those who suffer exploitation and injustice.

Practical Applications

The teachings found within James 5:4 have significant implications for contemporary life and ministry:

  • Advocacy for Workers: Believers are encouraged to advocate for fair labor practices and justice for workers in all spheres.
  • Encouragement for the Oppressed: Pastoral care must include provisions for the emotionally and physically worn out by oppression, assuring them of God's justice.
  • Ethical Business Practices: Christian business owners should model ethics and fairness in their dealings, reflecting the character of Christ.

Conclusion

In conclusion, James 5:4 serves as a profound reminder of the moral and ethical responsibilities of wealth. By heeding the cries of the oppressed, aligning our practices with God’s commands, and embracing the call for justice, we exemplify the love of Christ in a world fraught with inequality.