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Job 2:11 KJV
Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.
Job 2:11 Bible Commentary
Commentary on Job 2:11
Introduction
The book of Job is often regarded as a profound exploration of suffering, faith, and divine sovereignty. Job 2:11 marks the beginning of a crucial passage in which Job's friends come to visit him after his calamity. The interactions that follow provide significant insights into human responses to suffering and the nature of true friendship.
Text of Job 2:11
“Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.”
Exegesis of the Text
In this verse, we see three individuals—Eliphaz, Bildad, and Zophar—who represent different cultural and philosophical backgrounds. Their coming together signifies a united front, motivated by empathy and the desire to comfort Job.
The Friends' Motivations
- Compassion: Each of the friends traveled from their own places, indicating a willingness to make sacrifices for Job. This reflects a fundamental tenet of true friendship.
- Shared Concern: The passage emphasizes their collective agreement to support Job, suggesting that communal resolution to tragedy can often lead to comfort.
- Community Support: Their convergence illustrates the importance of community and the shared burden of grief.
Insights from Commentators
Albert Barnes notes that the friends’ journey is indicative of the seriousness with which they view Job’s plight. They are not merely passive observers but actively engage in what they perceive as a moral obligation to console their grieving friend.
Matthew Henry provides a reflective insight into the nature of friendship during adversity. He stresses that true friends will come alongside us in times of trouble, embodying the love that should characterize the body of believers.
The Significance of Naming
The mention of each friend's name and origin plays a significant role in establishing their identities:
- Eliphaz the Temanite: Representing wisdom and experience, often viewed as the one with insights drawn from traditional knowledge.
- Bildad the Shuhite: Likely embodying a more legalistic perspective, he often emphasizes tradition in his arguments against Job.
- Zophar the Naamathite: Characterized by a zealous approach, often perceived as brash and uncompromising in his views.
Thematic Considerations
This passage introduces several themes essential for deeper theological reflection:
- The Nature of Suffering: The arrival of Job's friends sets the stage for discussions about the reasons behind suffering and the divine schemes at play.
- Human Responses to Grief: The varied responses from Job's friends anticipate the potential for misunderstanding and false counsel amidst genuine intentions.
- The Role of Community: This moment in Job's experience emphasizes that community can serve as both a source of strength and potential conflict in comprehending suffering.
Application for Theological Reflection
Adam Clarke reminds readers that Job's friends should be models for believers facing the suffering of others. The pastoral call is to engage actively and empathetically, allowing space for grief without preconceived judgments.
Implications for Pastoral Care
- Engagement: Calling upon pastors and leaders to actively pursue those in grief, taking note of the community's role in healing.
- Listening: Encouragement to prioritize listening over speaking, recognizing the power of presence.
- Compassionate Discourse: To foster environments where questions about suffering can be posed without fear of condemnation.
Conclusion
Job 2:11 is a rich text that lays the groundwork for exploring the complexities of human emotions in the face of suffering. The commitment of Job’s friends showcases the potential for genuine support during crises while also foreshadowing the doctrinal debates that will unfold. For every pastor, student, and theologian, this passage invites reflection on how we respond to suffering in our communities and the insights we derive from each other’s experiences.