Judges 19:24 KJV

Behold, here is my daughter a maiden, and his concubine; them I will bring out now, and humble ye them, and do with them what seemeth good unto you: but unto this man do not so vile a thing.

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Judges 19:24 Bible Commentary

Bible Commentary on Judges 19:24

Judges 19:24 states: "Behold, here is my daughter, a maiden, and his concubine; them I will bring out now, and humble ye them, and do with them what seemeth good unto you: but unto this man do not so vile a thing."

Contextual Analysis

The Book of Judges chronicles a turbulent period in Israel’s history, marked by moral decline and a cycle of sin, oppression, repentance, and deliverance. Judges 19 opens with a Levite, representing the priestly class, who seeks refuge in the town of Gibeah, a place filled with the wickedness of the Benjamite tribe. This passage starkly illustrates the depths of depravity in Israel when "every man did that which was right in his own eyes" (Judges 21:25).

Exegesis of Key Terms

  • Humble: The act of "humbling" signifies not just a state of submission but a profound degradation, reflecting the shameful treatment towards women in that era.
  • Vile Thing: This phrase denotes an abhorrent act that would violate the sanctity of human dignity. It also highlights the moral compasses of the time, indicating that such depravity was becoming normalized.

The Nature of Sacrifice

The Levite's offer to protect himself by sacrificing his daughter and his concubine raises challenging ethical and theological questions. Matthew Henry argues that this reflects the desperation and moral vacuity of the time. The Levite seems to prioritize his own safety over the protection of those dependent on him for safety.

Insights from Commentators

  • Matthew Henry:

    Henry comments on the tragic reality of this passage, illuminating that the Levite’s decision was a result of his moral and spiritual blindness. The implications of such actions were severe, leading to untold suffering and violence, reflecting the broader chaos in Israel.

  • Albert Barnes:

    Barnes emphasizes the societal implications, noting how this passage demonstrates the collapse of social and familial structures. The lack of protection for women in society directly correlates with the moral decay within the tribes of Israel.

  • Adam Clarke:

    Clarke offers a psychological perspective on the Levite’s actions, hypothesizing that such an offer stems from a prevailing fear. He points out that fear often leads individuals into moral compromises, as seen with the Levite; his misguided sense of honor ultimately fails to protect the innocent.

Theological Implications

This episode is crucial for understanding the theological themes of justice, mercy, and the sanctity of life. It serves as a reminder of the human propensity toward sin, especially in the absence of divine guidance and righteous leadership. The suggestion to commit such acts speaks volumes about humanity’s need for repentance and restoration.

Lessons for Today

For pastors and theologians, this text calls for deep reflection on the state of societal values and the protection of the vulnerable. It serves as a challenge to confront moral compromises in contemporary contexts, advocating for the dignity of all individuals, particularly women and those marginalized within society.

  • Promoting genuine femininity and male responsibility in the light of Scripture.
  • Advocating for justice in modern legal and social systems, reflecting God's concern for the oppressed.
  • Encouraging communities to uphold compassion and integrity rather than succumb to fear and self-preservation.

Conclusion

Judges 19:24 presents profound moral and ethical challenges that resonate across the ages. The combined insights from Matthew Henry, Albert Barnes, and Adam Clarke, alongside a contextual understanding, compel readers to a higher standard of living in accordance with God's word. It challenges the faithful to act justly, love mercy, and walk humbly before God, promoting a culture that values each life and seeks righteousness above all else.