Joshua 21:7 KJV

The children of Merari by their families had out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.

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Joshua 21:7 Bible Commentary

Commentary on Joshua 21:7

Bible Verse: Joshua 21:7 - "The rest of the children of Merari were by their families, and the tribe of Zebulun, and the tribe of Issachar, and the tribe of Asher, and the tribe of Naphtali; their cities were taken out of the half of the tribe of Manasseh on this side Jordan eastward."

Contextual Overview

This verse is part of a larger narrative concerning the distribution of cities among the Levites, the priestly tribe, at the conclusion of the conquest of Canaan. Joshua, under divine guidance, assigns specific cities to the Levite families, signifying the importance of their role in Israelite society as spiritual leaders and facilitators of worship.

Insights from Matthew Henry

Matthew Henry emphasizes the orderly distribution of cities, reflecting God’s methodical approach in establishing a community for His people. He notes:

  • The Importance of the Levites: The Levites were not given an inheritance as the other tribes, highlighting their unique role among the Israelites. Their inheritance consisted of cities to dwell in and pastures for their livestock, showing a divine provision for their service.
  • Significance of Tribal Inheritance: Each tribe’s allocation emphasizes God’s faithfulness to His promises. The inclusion of families within the tribe of Merari signifies the interconnectedness of the Israelite community, where every member has a defined role.

Thoughts from Albert Barnes

Albert Barnes provides a historical insight into this distribution, noting that the tribes mentioned in Joshua 21:7 (Zebulun, Issachar, Asher, and Naphtali) received cities that were strategically located to fulfill the broader mission of Israel:

  • Strategic Locations: The cities assigned to these tribes were critical in maintaining religious observances and the spread of God’s word throughout the land of Canaan.
  • Symbolism of Names: Barnes also points to the meanings of the tribal names and their implications for their destinies and roles within the Israelite framework.

Perspectives from Adam Clarke

Adam Clarke expands on the significance of these cities in relation to the Levites’ ministry:

  • Levitical Ministry: Clarke notes that the assignment of cities was not merely a geographic division, but rather a strategic allocation for the spiritual health of Israel. The cities served as centers for teaching the Law and mediating God’s presence.
  • Role of the Merarites: Highlighting the specific mention of the Merarites, Clarke elaborates on their duties within the tabernacle service, linking their role to the cities they were assigned, reinforcing the importance of their spiritual labor.

Theological Implications

The careful division of cities among the Levites in Joshua 21:7 raises significant theological reflections:

  • God's Provision: The distribution signals God's ongoing provision for His people, ensuring that spiritual needs are met.
  • Community Structure: A well-structured community under God’s guide reflects His orderliness and the concept of divine governance.
  • Role of Leaders: The Levites symbolize the spiritual leaders within the community, and their allocation serves as a reminder of the importance of pastoral oversight and teaching in sustaining the faith of the people.

Conclusion

Joshua 21:7 serves as a powerful reminder to pastors, students, theologians, and Bible scholars of the intricate ways God orchestrates His plans through the organization of His people. Each city assigned to the Levites stands as a testament to God’s faithfulness and the vital role of spiritual leadership within the community of believers.