Leviticus 16:33 KJV

And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.

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Leviticus 16:33 Bible Commentary

Commentary on Leviticus 16:33

Verse: "And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation." (Leviticus 16:33)

Introduction

This verse forms a crucial part of the instructions regarding the Day of Atonement (Yom Kippur), a solemn and significant event in the Israelite religious calendar. It highlights the comprehensive nature of the atonement required for both the physical sanctuaries and the spiritual state of both the priests and the congregation. The necessity for purification reflects God's holiness and the central theme of atonement throughout Levitical law.

Contextual Significance

Within the broader context of Leviticus, chapter 16 deals specifically with the rituals and requirements of the Day of Atonement. This day was marked by the high priest's entering the Holy of Holies, emphasizing the sacredness of Israel's approach to God. The various atonements outlined in this verse demonstrate the multifaceted nature of sin and the need for comprehensive cleansing.

Commentary Insights

  • Matthew Henry:

    Henry emphasizes that this verse signifies the deep sense of the need for atonement that permeates the Israelite faith. The atonement for the holy sanctuary and the congregation underscores that even the holy places must be cleansed, reminding us that God requires purity, not only among His people but also in their worship spaces. This reflects on the greater truth that God cannot dwell in the presence of iniquity.

  • Albert Barnes:

    Barnes elaborates that the importance of atonement extends beyond the individual to encompass the entire community and its worship practices. He notes that the high priest's actions symbolize the collective sins of the people, highlighting that atonement is a corporate act, essential for the maintenance of the covenant relationship with God. It is through this communal recognition of sin that the people of Israel seek to restore their broken fellowship with the Lord.

  • Adam Clarke:

    Clarke provides insight into the specific elements that require atonement, explaining that the tabernacle and all its furnishings, the priests, and the congregation represent different aspects of the sacred community. Clarke emphasizes the ritualistic nature of atonement and associates it with substitution, where innocent sacrifices bear the sins of the people. This foreshadows the ultimate atonement provided through Christ, which Clarke views as the fulfillment of these sacrificial rites presented in Leviticus.

Theological Implications

The comprehensive atonement required in Leviticus 16:33 has substantial theological implications for understanding sin, redemption, and the nature of God. The following points arise from the insights provided:

  • The Holiness of God:

    All acts of atonement reflect God's holiness and the understanding that sin creates a barrier between God and man. The need for purification signifies His divine justice and righteousness.

  • The Nature of Atonement:

    This verse delineates the need for extensive atonement—personal, communal, and liturgical. It profoundly engages students and scholars to consider the various dimensions through which atonement occurs in the biblical narrative.

  • Foreshadowing of Christ:

    As Clarke suggests, the sacrifices made on the Day of Atonement prefigure the ultimate sacrifice of Christ. This parallel between the Jewish sacrificial system and Christ’s atoning death for humanity provides a rich theological foundation for understanding New Testament teachings on atonement.

Application for Today

The call for atonement remains relevant for contemporary believers. In light of Leviticus 16:33, modern-day pastors and theologians can emphasize several applications:

  • Collective Responsibility:

    As the Israelites were reminded of their corporate sin, churches today are encouraged to acknowledge their collective need for God’s mercy, particularly within contexts of communal worship and ethical accountability.

  • Encouragement for Holiness:

    The rigorous requirements for atonement encourage believers to pursue holiness in their lives, understanding that their conduct influences both personal and communal proximity to God.

  • Understanding of Redemption:

    The atoning acts establish a crucial basis of understanding salvation history, where believers are invited to appreciate the depths of God’s grace through Christ's unparalleled atonement.

Conclusion

Leviticus 16:33 encapsulates a profound reality of the Israelite faith—the necessity of atonement for the sanctity of worship and for the restoration of a right relationship with God. The verse heralds to us the importance of recognizing both our corporate and individual sinfulness and seeking God's provision for atonement. In doing so, it directs us toward a richer understanding of God's plan for redemption as foreshadowed in the sacrificial system and ultimately fulfilled in Christ Jesus. Such insights serve as valuable reflections for pastors, students, theologians, and scholars engaged in biblical studies.