Matthew 16:23 KJV

But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

Previous Verse
« Matthew 16:22
Next Verse
Matthew 16:24 »

Matthew 16:23 Bible Commentary

Commentary on Matthew 16:23

Verse: “But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.”

Introduction

This verse emerges within a significant narrative in the Gospel of Matthew, where Jesus begins to disclose the necessity of His coming suffering, death, and resurrection. In this context, Peter's attempt to dissuade Jesus highlights a profound moment of misunderstanding and revelation concerning the nature of Christ’s mission.

Insights from Matthew Henry

Henry emphasizes that Peter's response was not one of outright rejection but rather an emotional and impassioned plea, reflecting human concerns and fears. He interprets this moment as a critical lesson in humility for the disciples. Henry notes:

  • Human vs Divine Perspective: Jesus identifies that Peter is savouring a perspective rooted in human concern, thereby contrasting it directly with divine purposes.
  • Satanic Influence: When Jesus calls Peter ‘Satan,’ it symbolizes the stark nature of opposition to God's plan, suggesting even well-intentioned supporters can be instruments of temptation.
  • The Call to Discipleship: The rebuke signals the nature of true discipleship, which often requires the forsaking of human instincts in favor of God’s will.

Insights from Albert Barnes

Barnes provides a more probing theological exploration of the implications of Jesus’ words. His commentary includes the following points:

  • Understanding Temptation: The way in which Jesus rebukes Peter illustrates how even the closest followers of Christ can inadvertently oppose God’s purposes. This serves as a caution against complacency in faith.
  • Mission of Christ: Barnes stresses that this incident marks a turning point in Jesus’ ministry, fundamentally portraying suffering as integral to His messianic mission.
  • Invitation and Challenge: The response challenges not only Peter but also all followers to embrace the full scope of Jesus' mission, which includes understanding and accepting the necessity of suffering for greater glory.

Insights from Adam Clarke

Clarke offers a detailed examination of the original language and cultural context surrounding the text. His insights reveal significant nuances in this interaction:

  • Language of Reprimand: The Greek verb translated as “Get thee behind me” implies a strong rebuke and also conveys a sense of correction and redirection, essential for spiritual growth.
  • Christ’s Authority: By addressing Peter in such strong terms, Clarke shows that Jesus reasserts His authority over His followers, particularly regarding the nature of His mission.
  • Human Nature: Clarke notes that this episode exemplifies the struggle between divine intentions and human understanding, revealing inherent flaws in the natural human disposition towards self-preservation and comfort.

Theological Reflections

The interplay between divine intention and human misunderstanding presented in Matthew 16:23 serves as a perennial theme in Christian theology. It calls theologians and pastors to examine the nature of human inclinations to prioritize personal or cultural values over divine revelation:

  • The Nature of Sin: This passage illustrates how sin often manifests not solely through blatant evil but through misguided attempts to protect and preserve, which can ultimately oppose God’s plans.
  • Discipleship Defined: The call to follow Christ requires an acknowledgment that the path may involve suffering and sacrifice that may appear counterintuitive to human logic.
  • Christ’s Example: Jesus’ response highlights the necessity for believers to draw lines between worldly wisdom and heavenly insight.

Practical Applications

As we reflect on this verse, several practical applications for pastors and theologians emerge:

  • Encouraging Vulnerability: Pastors should encourage their congregations to openly discuss fears about suffering and hardship in their spiritual lives.
  • Reevaluating Counsel: Believers must discern between well-meaning advice and divine guidance; not all counsel, however sincere, aligns with God’s will.
  • Building Resiliency: Churches need to embrace a theology that prepares members for hardship as part of their spiritual formation, revealing the depth of divine grace and strength in weakness.

Conclusion

Matthew 16:23 offers profound insights that probe into the complexities of discipleship, the nature of Christ’s mission, and our human tendencies to misconstrue divine purposes. Combining insights from the public domain commentaries of Matthew Henry, Albert Barnes, and Adam Clarke allows contemporary readers to grasp the depth and challenges of this pivotal scriptural moment.