Luke 5:37 KJV

And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.

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Luke 5:37 Bible Commentary

Commentary on Luke 5:37

Verse: "And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish." (Luke 5:37)

Introduction

This verse appears in the context of Jesus' discourse on the nature of his ministry and the new covenant he establishes. It uses a metaphor of wine and wineskins to depict the transformation brought about by the gospel. As we delve into the insights of esteemed public domain commentaries, we will explore its theological significance and implications for the church today.

Interpretation of the Metaphor

Matthew Henry's Commentary: Henry explains that the "new wine" symbolizes the fresh teachings of Christ, contrasting them with the old Jewish traditions. He underscores the incompatibility between the innovative gospel of grace and the rigid system of the law. The old bottles or wineskins represent the outdated religious practices that were unable to contain the vitality of the new teachings.

Albert Barnes' Notes: Barnes elaborates on the significance of the wineskins. He asserts that just as new wine ferments and expands, leading to a potential rupture in old wineskins, so too does the message of Jesus challenge the established norms of Judaism. The old containers symbolize a mindset resistant to change, unable to embrace the radical nature of Christ’s message.

Adam Clarke's Commentary: Clarke points out that in the time of Jesus, wineskins were made from animal skins. He notes that these skins become stiff and brittle with age. Thus, they cannot stretch to accommodate the new wine, which suggests the importance of embracing transformation. Clarke emphasizes that to accept Christ's teachings, one must be willing to discard old ways of thinking and living.

Theological Implications

  • New Covenant Understanding: This metaphor highlights the transition from the old covenant of law to the new covenant of grace. It calls believers to recognize that the teachings of Christ offer a fresh way of understanding God’s relationship with humanity.
  • Resistance to Change: Just as old wineskins cannot contain new wine, those adhering to outdated perceptions of faith may resist the transformative power of the gospel. The church must remain receptive to innovative expressions of faith that align with God’s working in the world.
  • Growth and Transformation: Believers are encouraged to be adaptable and open to growth. The new wine can represent not just Christ’s teachings, but the ongoing work of the Holy Spirit in the believer’s life and the community of faith.

Practical Applications for Today

In applying this teaching, pastors and church leaders are challenged to consider how their ministries may be resembling old wineskins. There is a call to evaluate structures and traditions that may hinder the flow of the Spirit’s new activity.

Matthew Henry's Insight: Henry emphasizes that the church must educate its members in understanding new revelations and the progress of God’s truth. The church should facilitate environments where questioning and exploration are encouraged, leading to enriched faith and understanding.

Albert Barnes' Insight: Barnes stresses the necessity for a humble and receptive spirit among believers. This spirit is essential for recognizing and embracing the new work of God without nostalgia for the past. Adaptability in theological understanding and practice is crucial.

Adam Clarke's Insight: Clarke advises that believers need to practice self-reflection and discernment, allowing God to transform them continually. It’s essential for Christians to keep an open heart for the continuously unfolding revelation of God's will in their lives.

Conclusion

The metaphor of new wine and old wineskins in Luke 5:37 serves as a profound reminder for the church today. It invites believers into a dynamic relationship with Christ, urging them to embrace transformation rather than clinging to the past. Drawing from the insights of Matthew Henry, Albert Barnes, and Adam Clarke, it is clear that the new covenant signifies a radical reorientation in understanding faith, practice, and community. As the church reflects on this teaching, it must remain vigilant and responsive to God’s ongoing revelation and transformative work.