Matthew 27:37

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Matthew 27:37 KJV

And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.

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Matthew 27:37 Bible Commentary

Commentary on Matthew 27:37

Verse Context: This verse reads, “And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.” This inscription on the cross was intended to mock Jesus and highlight the supposed charges for which he was condemned. As we explore the significance of this moment, we will draw insights from several public domain commentaries, particularly those of Matthew Henry, Albert Barnes, and Adam Clarke.

Introduction to the Inscription

The inscription placed above Jesus's head served multiple purposes. It was a public display of the reason for his crucifixion. The Roman practice of inscribing the charges of a condemned criminal was intended to act as both a warning and a deterrent to others. Here, the inscription reads as a scathing irony—a claim to kingship that was both a challenge and a point of mockery.

Matthew Henry's Commentary

Matthew Henry emphasizes the irony present in the inscription “THIS IS JESUS THE KING OF THE JEWS.” Throughout His ministry, Jesus had indeed been acknowledged as the Messiah and King, yet the circumstances of His crucifixion starkly contrast this recognition. Henry notes:

  • “The inscription is a manifest derision of the truth. Here is a King crowned with thorns, reigned as a malefactor, and mocked in His royal office.”
  • “Though it is meant as a reproach, it is in reality a declaration of His true identity.”

In this light, Henry presents a duality in the message of the inscription; while it was meant to shame Jesus, it simultaneously acknowledges Him as King—a truth that resonates with Christians today.

Albert Barnes's Perspective

Albert Barnes offers an insightful interpretation of the cultural implications of this inscription. He notes that the charge written above Jesus was deliberate, designed to provoke and incite the crowd. Barnes states:

  • “The rulers intended to signify that he claimed to be the King of the Jews, and that he was therefore justly condemned as a disturber of the peace.”
  • “This inscription also serves to set before us the universality of Christ's claims; he is the King not just of the Jews, but of all mankind.”

Thus, Barnes underscores the misinterpretation of Jesus's kingship—the true significance lies not in the earthly kingdom, but in His role as the Saviour of humanity.

Adam Clarke's Insights

Adam Clarke expands upon the theological significance of this moment. He points out that the title “King of the Jews” is laden with meaning, revealing much about Jesus's mission:

  • “Here we see God’s plan unfolding. Despite the mockery, Jesus fulfills the role that was prophesied about the Messiah.”
  • “This irony was recognized by later followers, who understood that His kingship would not be realized through political power but through sacrificial love.”

Clarke’s commentary not only highlights the fulfillment of prophecy but also asserts a powerful message about the nature of Christ’s kingdom—one that is different from worldly kingdoms.

Theological Implications

When contemplating the inscription in Matthew 27:37, several theological implications emerge:

  • Kingdom Dimensions: The title “King of the Jews” encapsulates the Kingdom of God’s deeper meanings. It transcends ethnicity and cultural identities, inviting all into its grace.
  • Irony of Rejection: Jesus, mocked as a king, was in truth fulfilling His divine purpose. His rejection and suffering underscore the nature of redemptive love, consistent with his teaching on humility and servitude.
  • Challenge to Believers: The inscription challenges believers to consider: What does it mean for Christ to reign in your life? How do we honor His kingship in our actions and interactions?

Concluding Thoughts

Ultimately, the inscription above Jesus during His crucifixion serves as a profound reminder of both the humility and the majesty of Christ. While intended as an insult, it remains a core proclamation of who Jesus is. For pastors, students, theologians, and scholars, this verse invites a deeper reflection on the irony of Jesus’s kingship and calls for recognition of His sovereign role in the lives of believers and in the world.

The complexities surrounding this moment encapsulate the ongoing dialogue within the Christian faith regarding leadership, sacrifice, and the nature of true power revealed through the lens of suffering.

Matthew 27 (KJV) Verse Selection

Matthew 27:1 Matthew 27:2 Matthew 27:3 Matthew 27:4 Matthew 27:5 Matthew 27:6 Matthew 27:7 Matthew 27:8 Matthew 27:9 Matthew 27:10 Matthew 27:11 Matthew 27:12 Matthew 27:13 Matthew 27:14 Matthew 27:15 Matthew 27:16 Matthew 27:17 Matthew 27:18 Matthew 27:19 Matthew 27:20 Matthew 27:21 Matthew 27:22 Matthew 27:23 Matthew 27:24 Matthew 27:25 Matthew 27:26 Matthew 27:27 Matthew 27:28 Matthew 27:29 Matthew 27:30 Matthew 27:31 Matthew 27:32 Matthew 27:33 Matthew 27:34 Matthew 27:35 Matthew 27:36 Matthew 27:37 Matthew 27:38 Matthew 27:39 Matthew 27:40 Matthew 27:41 Matthew 27:42 Matthew 27:43 Matthew 27:44 Matthew 27:45 Matthew 27:46 Matthew 27:47 Matthew 27:48 Matthew 27:49 Matthew 27:50 Matthew 27:51 Matthew 27:52 Matthew 27:53 Matthew 27:54 Matthew 27:55 Matthew 27:56 Matthew 27:57 Matthew 27:58 Matthew 27:59 Matthew 27:60 Matthew 27:61 Matthew 27:62 Matthew 27:63 Matthew 27:64 Matthew 27:65 Matthew 27:66

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